21 Secular Humanist Ideas

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  1. There isn’t a God and no deity, there’s solely us, the fabric world, and the ecosystem surrounding us. There isn’t a soul and tremendous nature, every little thing, together with ourselves, are fabricated from supplies.
  2. Issues occur, not due to God’s want and design, however, due to the underline pure rules and the randomness embedded in these rules.
  3. There may be a finish to every little thing, from the Cosmo to our particular person life. The values of issues will not be of their eternal eternality. The values of issues reside of their period, within the course of.
  4. Our worth methods and appreciation of issues ought to shift from the infinity and eternality, which don’t exist, to the transient moments which occur throughout us.
  5. There are three nook stones for our humanist rules: science, which tells us how issues work; evolution, which tells us the place we got here from, and why we’re the best way we’re; happiness precept, which tells us how ought to we conduct our life.
  6. Life aims to pursue happiness throughout our life. A superb life is a contented and thrilling life. The final word measure of life’s success is happiness in our life.
  7. Everybody ought to have the precise and imply to be comfortable in his/her life, no matter his/her social standing. Feeling comfortable is essentially the most fundamental human proper.
  8. The best way to feel comfortable is to fulfil our wants and wishes, to fulfil our human nature. To have issues we need to do, and to do the issues we need to do, that’s how we must always pursue our happiness.
  9. Whereas we must always have a plan for the long run, however, what extra necessary is to understand the current and to reside for the time being. We would not be capable of grasp the long run as a result of the randomness of issues, however, we will all the time grasp the current.
  10. Issues wouldn’t have meanings, good or dangerous, we give them the that means. If one thing makes us unhappy, and we can not change the factor itself, we must always change our thoughts. We must always comply with the YUAN (the pure means of issues) and settle for our destiny (the random issues occurred to us). Altering our need, taking one step again, issues won’t be as dangerous as we thought.
  11. Our societal worth system, our moral and ethical customary ought to be constructed to serve human being, to reinforce human happiness. Our social establishments, and the lifestyle, together with the wedding system, ought to be constructed to maximise our private happiness.
  12. Human species is a part of the earth ecosystem, it’s our duty and in addition to our profit to keep up this ecosystem.
  13. Fashionable human civilization is constructed on social networking, group, and labour specialization. This civilization is the idea of a lot of our happiness. To take care of this civilization and social order, it is perhaps essential to suppress a few of our evolutionarily fashioned human nature, like violence, hatred, and jealous. This suppression is a sacrifice based mostly on our price alternative, it isn’t a suppression of absolute evil.
  14. There isn’t a sin, no evil, and no absolute good or dangerous. The benefit of 1 factor and its ethical values ought to be measured by its service to human happiness, whereas sustaining the earth ecosystem and the required social order.
  15. Essentially the most helpful issues for our human being are fact, magnificence and love. We must always promote human love whereas suppressing hatred and jealous. It’s the love which brings us essentially the most happiness.
  16. Everybody has the precise to conduct his/her lifestyle, so long as it doesn’t represent a direct bodily hurt to different individuals. We must always settle for and tolerant completely different lifestyle, view range as a benefit of society.
  17. We people are all the time part of a bigger existence. This bigger existence, ought to or not it’s household, group, nation, human species, earth ecosystem, or private initiatives and societal endeavours, offers our life an extra enduring that means, and offers a continuity past our existence.
  18. For us a particular person, there’s nothing past our loss of life. We simply don’t exist there, our existences have a finite vary in each house and time. It does not make logical sense to speak about what occurs to us after we die. It solely is smart to speak about what occurred to us whereas we’re nonetheless alive.
  19. The society and the bigger existence for which we’re a part of will nonetheless exist past our particular person loss of life. As we care about ourselves, we additionally care about this bigger existence, as a result of we’re a part of it, and it’s a part of us. Thus, we care in regards to the time after our loss of life and this care offers continuity of life.
  20. For us a particular person, our finite existence is a combined blessing. On the one hand, loss of life makes us unhappy resulting from our unfinished endeavours, alternatively, loss of life is an aid. It’s tranquillizing to assume irrespective of how good or dangerous issues are proper now, there’s all the time an finish. It is usually comforting to comprehend issues, experiences and emotions can be continued by different people. We must always rejoice loss of life as we rejoice the completion of a venture, the venture of our life. Life is sweet so long as it’s comfortable, no matter its size.
  21. To do the most effective we will do, to just accept the outcomes as our destiny, to benefit from the second as we will grasp, and to face the loss of life with calm, that’s how we must always conduct our life as a secular humanist.
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